Category: Event

The language of thought: still a salient issue

Jakub Szymanik – Reverse engineering the language of thought

Part of the Philosophy of AI: Optimistic and Pessimistic View lecture series, on 25.05.2022 Jakub Szymanik gave a lecture at c:o/re on Reverseengineering the language of thought, problematising thought and computation by exploring the cognitive scientific notion of language of thought (“mentalese”). This concept, positing that humans think through logical predicates combined through logical operators, originates in Jerry A. Fodor’s celebrated book (1975), explicitly titled Language of thought. In effort to reverse-engineer the language of thought, Jakub Szymanik considered some recent computation theories, such as inspired from Jerome Feldman and neural networks in a fresh manner.

Jakub Szymanik explained that the notion of language of thought is not easy to avoid: it is often the engine underpinning theories of cognitive models, via notions of complexity and simplicity. The investigation leads to a broad variety of theoretical implications and empirical insights, among which there can be many contradictions. However, apparently divergent approaches at play here, such as, for example, symbolism and enactivism are not necessarily and entirely irreconcilable. The way forward is through pragmatically pursuing the epistemological unification of such theories, as guided by empirical insight.

The syllogisms of mentalese

Book launch: The world’s first full press freedom

Book launch @ c:o/re: Frederik Stjrenfelt discussing The world’s first full press freedom

We had a book launch at c:o/re, as Ulrik Langen and Frederik Stjernfelt‘s book The World’s First Full Press Freedom: The Radical Experiment of Denmark-Norway 1770-1773 is being published this week. Frederik Stjernfelt gave a thorough presentation of the book on 25.05.2022. This was a particularly appropriate date for a discussion on press freedom as, on the same day, in Aachen, there took place the ceremony of conferring the International Charlemagne Prize to the leading Belarusian political activists Maria Kalesnikava, Sviatlana Tsikhanouskaya and Veronica Tsepkalo, who lead the fight for democracy in Belarus.

This is an adaptation for international audiences of their previous book written in Danish, also together with Henrik Horstbøll, comprising two volumes, Grov Konfækt. Tre vilde år med trykkefrihed, 1770-73. To address an international audience, Ulrik Lange and Frederik Stjernfelt both reduced the size of the initial text and, also, approached some new topics, to do with the international reactions to the episode of the history of Denmark-Norway (The Oldenburg Monarchy) that the book discusses.

The book offers a historical investigation of the interesting episode in the history of Denmark-Norway when Press Freedom was introduced by the German Radical Enlightener J.F. Struensee, who was hired in 1768 to take care of the mental health of King Christian VII. Struensee became the King’s favourite and achieved political power, backed also by a small group of reform-oriented top officers. This allowed Struensee, for a brief 16-months period, to effectively be dictator of Denmark-Norway and, as such, to introduce close to 2000 pieces of new legislation, many of them with Radical Enlightenment inspirations.

In this context, the book zooms in on the implications of and reactions to the law of 14 September 1770 that stated that censorship is abolished in order to facilitate the ”Impartial Investigation of Truth”, to go against ”Fallacies and Prejudices of earlier Times”, and to ”attack Abuse and reveal Prejudices”. This was an Enlightenment ideal. Struensee could not have foreseen, probably, the many types of social implications of absolute press freedom. He was, eventually, ousted and executed by coup-makers in the middle of the Press Freedom period.

Showing simultaneously how press freedom is crucial for democracy and human rights and how it is also dangerous, the exploration of this historically first case of full press freedom is highly relevant for contemporary debates on freedom of expression online and post-truth attitudes. The detailed investigation that the book offers relies on an impressive categorisation of about 1000 pamphlets published during this press freedom period.

As the first book on the matter, in Danish, covers in great detail the events in Denmark-Norway of this historical episode, the new English adaptation also compares the Copenhagen pamphlet storm of 1770 with the pamphlet storms that took place in Vienna in 1781 and in Paris in 1788.

The authors explain that, in all three cases, Enlighteners introducing Press Freedom were disappointed with the result. The population hardly became more moral and enlightened, but rather used freedom to split into warring factions, to print and buy cheap entertainment, libel and obscenities. Also, in all three cases, an immediate explosion of prints waned over a number of years, finally to be restricted again by different means, such as post-print censorship, prohibition of anonymity, signal cases, taxation, licensing requirements, among others. However, very importantly, all three cases made clear the modern consequences of Press Freedom as it would spread in Western democratic constitutions through the 19th Century.

The book draws many relevant conclusions on freedom of speech in general. As particularly relevant for contemporary issues, the book argues that press freedom is not natural, nor automatic. There is always a pretext to curtail it, and every government may find reasons to do so.
Press freedom is unpredictable and cna involve many types of of drawbacks, such as libel, threats, calls for sedition, fake news. To this day, (full) press freedom is contested: there is no agreement about its limits. Press freedom creates a public sphere, drawing people to consider political options and to conceive themselves as political subjects.

Summarising, the book highlights the importance of accepting conflict as part and parcel of the democratic process and the pursuit of human rights. Press freedom is instrumental in this regard, as it connects to a conflictual view of society: there are and always will be different social strata, different political positions, different interest groups, different power centers and their conflict is better waged in the open.

Frederik enjoying some freedom and thanking the Carlsberg Foundation, which funded the research for this book

Are we there yet, are we there yet?

“What will companies do?”

At his talk, part of the Philosophy of AI: Optimistic and Pessimistic Views, Professor Kim Guldstrand Larsen reflected on how far (or near) are we from developing fully autonomous cars. This is a priority challenge for explainable and verifiable machine learning. The question is not easy to answer directly. One certainty, though, is that the answer lies in the cooperation, or lack thereof, between academia and political agents (municipalities). The mediating agent, which, none of these two seem to favour, stems from industry: what can commercial companies deliver to improve traffic? Companies seem to speak both the language of research and of politics. How much will we smartify traffic in the next, say, 10 years? The question translates, as Professor Ana Bazzan asked simply, “What will companies do”?

What companies do, in this regard, will impact not only policy but also academia. Success in delivering smart solutions for traffic is expected to guide curriculum development in computer science programs. For example, the commerical solutions will focus teaching on either neural networks, Bayesian networks or automata based models.

from Kim Guldstrand Larson’s presentation: ideal adaptive cruise control

Living in a Loop

Last semester in our Lecture Series, our Fellow Joffrey Becker gave a talk on Humans, Machines, and Anthropology of Cybernetic Pracitces where he also screened parts of a visual ethnography study that he conducted at a dairy farm. At the upcoming conference “Anthropology, AI and the Future of Human Society”, organized by the Royal Anthropological Institute of Great Britain and Ireland, Joffrey will dive deeper into the routines of a robotic dairy farm from an anthropological point of view. Tune in to this virtual event on June, 6th to 10th, 2022 if you want to learn more about what Anthropologists think about the Future of Human-Machine interactions.

Snipit from the Visual Ethnography Study about a Robotic Dairy Farm (Joffrey Becker/Séverine Lagneaux)

Digital justice for all… and letters: Jean Lassègue on Space, Literacy and Citizenship

Jean Lassègue and Phillip Roth discussing Digital Justice

Part of the c:or/e Philosophy of AI: Optimis and Pessimist Views, Jean Lassègue’s talk showed that (digital) literacy is intrinsic to digital justice. His minute comparison of the modern notion of justice and what digital justice may be suggests that, aside many compatibilities and ways in which digital technology can help juridic processes, there is one point of divergence. Namely, this is the despatialization implied by digitalization. In appearance, digital media takes human societies onto despatialized virtual media. However, through an encompassing and thoughtful historical investigation, Jean Lassègue traces the long (cultural) process of despatialization all the way to the emergence of the alphabet as a dominating means of social representation in the West. The alphabet is the beginning of the social practice of “scanning”, eventually fostering computation. In light of this long historical process, questions on digital justice invite the problematization of digital literacy, spatialization and, we would add, embodiment.

“… should be about the people” (Ana Bazzan)

Ana Bazzan during her talk on Traffic as a Socio-Technical System.

As part of the Philosophy of AI: Optimist and Pessimist Views c:o/re lecture series, Ana Bazzan delivered a very rich talk on “Traffic as a Socio-Technical System: Opportunities for AI“. It is beyond the scope of this entry to cover all arguments advanced in this talk. Here, we reflect on one matter that we find particularly interesting and inspiring. Namely, two interrelated central ideas in this talk are human-centredness in engineering and the network structuring of human societies. Ana Bazzan’s work contributes to understanding newly emerging social networks, in their many dimensions, and to usher the smart city by engineering and designing traffic as a socio-technical system.

Ana Bazzan highlighted the importance of mobility for equality, in many senses of these two words. Simplifying, a transportation system that facilitates mobility is congruent with democratic and transparent institutions. This realization comes from a user experience manner of thinking or, more broadly, placing the human at the centre of engineering. Stating that traffic and, in general, engineering “should be about the people”, Ana Bazzan further asked: “How to mitigate traffic problems by means of human-centered modeling, simulation, and control?” This question echoes the rationale of the environmental humanities, as posited by Sverker Sörlin (2012: 788), that “We cannot dream of sustainability unless we start to pay more attention to the human agents of the planetary pressure that environmental experts are masters at measuring but that they seem unable to prevent.” It is highly insightful that many sciences find ways for progress by reflecting on human matters. It may pass unnoticed, as a detail, but very different problematizations stem from thinking of either technical or socio-technical solutions for, say, traffic. The endeavour of engineering solutions in awareness of social and cultural context is typical of “the creative economy”, being ripe with a creative conflict, as emerging from “where culture clashes most noisily with economics.” (Hartley 2015, p. 80)

In this interrogation, Ana Bazzan referred to Wellington’s argument that we are now in a century of cities, as opposed to the last century, which was a century of nation states. Indeed, research from various angles shows that digitalization transcends the borders, as imagined through print (Anderson 2006 [1983]), of nation-states. In a similar vein, defining industrial revolutions as the merging of energy resources with communication systems, Jeremy Rifkin (2011) argues that to achieve sustainability, it is necessary to merge renewable energy grids with digital communication networks. This would result in overcoming the dependence on the merger of motorways, powered by fossil fuels, and broadcasting.

Particularly through reinforced learning, digital technology and AI are the instruments of the transition towards smart cities. Smart cities do not merely span over a geographical territory but are better identified as (social) networks. They are incarnate in traffic. Ana Bazzan also insists that broadcasting the same information about traffic to all participants to traffic is not useful. Drivers exhibit a rational behavior, according to pragmatic purposes. More than simply targeting pragmatically useful information to specific drivers, a smart traffic system or, better, a smart city is constituted by multiagent systems, not a centralized and unidirectional top-down transmission of information. As such, while not broadcasting uniformly, this approach is, actually, anti-individualistic. It makes evident the benefits, particularly, the cumulative rewards, of seeking solutions in light of people’s shared and concrete necessities. To apprehend these networks and serve the needs of their actants, Ana Bazzan advocates a decentralized, bottom-up approach. Indeed, this is a characteristic of ‘network thinking’ (Hartley 2015). The resulting networks render obsolete previously imagined community boundaries, revealing, instead, the real problems of people as they find themselves in socioeconomic contexts. The city is these networks and it becomes according to how they are engineered.

References

Anderson, Benedict. 2006 [1983]. Imagined communities: Reflections on the origin and spread of nationalism. London: Verso.

Hartley, John. Urban semiosis: Creative industries and the clash of systems.

Rifkin, Jeremy. 2011. The Third Industrial Revolution: How lateral power is transforming energy, the economy, and the world. New York: Pallgrave Macmillan.

Sörlin, Sverker. 2012. Environmental humanities: why should biologists interested in the environment take the humanities seriously? BioScience 62(9): 788-789.

“… they call me a free speech fundamentalist” (Frederik Stjernfelt)

Jonathan Israel explains the Enlightenment’s impact on education.

The immediately obvious insight that the Enlightenment now workshop, organized by Frederik Stjernfelt and Steve Fuller at c:o/re (21.04.2022), provided is that the Enlightenment was as complex and historically eclectic as its approaches in intellectual history are. Not only was consensus difficult to find in the rich discussions that the workshop generated, but it felt that each talk was a world of its own. Yet, at the same time, all speakers discussed the Enlightenment in a distinctively recognizable way. Frederik Stjernfelt historically unfurled the first case of full press freedom. Jonathan Israel scholarly discussed Spinoza’s role in ushering the Enlightenment. Observing two contrasted tendencies in the long history of Western philosophy, Rens Bod remarked that “the exceptional can not exist without patterns”. Steve Fuller shared his ideas for understanding modernity by writing theatre plays. Pondering on the contemporary social conditions, Cheryce von Xylander observed that a common interest of these approaches on the Enlightenment is how cognition is imagined.

An uninterrupted thread that the workshop arguable followed is the concern of the Enlightenment to ‘fix’ how it upset the assumptions of Western metaphysics. Why, though? It seems that to this day, cultural taboos still bear on what philosophical and scientific inquiry can (or rather, may) pursue unhindered, without upsetting public opinions. “In Denmark they call me a free speech fundamentalist,” said Frederik Stjernfelt, while also remarking that free press does not come with benefits only, as we can clearly see in post-truth attitudes.

Rens Bod talking about the Enlightenment scholars’ search for patterns and underlying principles in the natural world.

Technologically enlightened: Interdisciplinary research in robotics or the privilege of being messy

Elena Tosi Brandi and Samuel Bianchini

Today’s c:o/re workshop on Interdisciplinary Research in Robotics and AI, organized by Joffrey Becker, insightfully showcased the mutual relevance between scientific and market research, particularly in the concern of design. It convincingly posited that materiality and physical properties are intrinsic to learning. The talks by Samuel Bianchini, Hugo Scurto and Elena Tosi Brandi showed that learning is a matter of designing. We do not make stuff out of nothing. Elena Tosi Brandi explained that “when you design behaviors, you have to put an object in an environment, a context.” Humans appear to notice this by interacting with robots. For example, machine learning processes offer opportunities for humans to reflect on their own learning. Animated (digital) objects acting independently from humans and thus, arguably, having agency, in so many words, make us wonder. Observing relations between software, bodies and non-organic matter places humans in a new position to understand how materiality is intrinsic to knowledge. Director of c:o/re, Stefan Böschen noted that experimental research on robotics is often open-ended, aiming to stimulate innovation in a “what may be” interrogation. To this, Hugo Scurto shared that for him “it is a privilege to be able to do research in a messy way”

Elena Tosi Brandi on design of robots inspired by the animal world


The consideration of the epistemic qualities of material properties urges the reconsideration of Western modern philosophy, which we shall dive into in tomorrow’s workshop, Enlightenment Now, hosted by Steve Fuller and Frederik Stjernfelt. As Steve Fuller already remarked, listening to Elena Tosi Brandi’s work on design, it is possible “that machines and humans might both improve their autonomy through increased interaction. But this will depend on both machines and humans being able to learn in a sufficiently ‘free’ way, regardless of what that means.” If Hume woke up Kant from the dogmatic slumber, it seems that robots can wake us up some more.

Interdisciplinary Research in Robotics and AI

Joffrey Becker and c:o/re RWTH Aachen University are hosting this workshop on April 20th 2022
Interdisciplinary Research in Robotics and AI

This workshop addresses interaction design by focusing on the notion of Behavioral Objects. Based on robotics and artificial intelligence, these non-anthropomorphic, non-zoomorphic objects are endowed with capacities for expressive movement, actions and reactions and are also able to elicit observers’ behavioral interpretations (intentional and emotional attributions). They are therefore of interest to many fields of research like social sciences, humanities, robotics, computer sciences, art and design. The workshop will address the interdisciplinary framework opened by Behavioral Objects and the experimental perspective that brings together and combines these disciplines.

To take part online, please register with events[at]khk.rwth-aachen.de

Program

12:00-02:00pm
The Apprentices: Objects with Interacting Behaviours

Samuel Bianchini (Reflective Interaction Research Group/EndsadLab, École nationale supérieure des Arts Décoratifs, PSL University), Elena Tosi Brandi (Xdlab/Art Directions Nods, Orange), Hugo Scurto (Inserm-Sorbonne Université and ISIR, CNRS Sorbonne-Université and Reflective Interaction Research Group)

The Appprentices is a design research project led by multidisciplinary teams from Orange Innovation and EnsadLab (the laboratory of the École des Arts Décoratifs, Paris). Following an experimental approach that combines human sciences (notably anthropology and cognitive sciences), robotics and computer sciences (machine learning) with digital creation and innovation, this project explores new relational modalities between humans and our robotic environments enhanced by artificial intelligence techniques. If our everyday objects might be empowered with abilities of movement and learning, action and reaction, and a behavioral dimension, how can we design new relationships with these robotic artefacts but also between them? This lunch talk will describe The Appprentices, an instrumental “dispositif” to experiment with such “behavioral objects”, focusing on an original dimension that allows movement and sound to be strongly paired: vibration, vibratory space as a system of communication and interaction. Specifically, the talk will detail the participatory design process that enabled practitioners and researchers from diverse disciplines to collaborate in the prototyping of the dispositif, in an attempt to entangle technical components of these robotic objects with concepts of agency, animacy, learning, and vibration.

         Lunch

05:00 – 07:00pm

Behavioral Objects, Agonistic Objects. How and why to design art robotic objects fighting against and for their being conditions?                                                                                                               

Samuel Bianchini (Reflective Interaction Research Group/EndsadLab, École nationale supérieure des Arts décoratifs, PSL University)

Created in an artistic context that also belongs to the wider field of robotics, “behavioral objects” are defined by their capacity to express a “personality” thanks to the quality of their movements and their actions and reactions, which are, in this case, regarded as “behaviors.” Non-figurative, these art objects have no need of being useful – their activity does not have a specific function or usage – and they have built-in energy sources that are, generally, not visible, making it impossible to attribute to a third party the energy directly required to make them move, the physical cause of their activity. If their expressive capacities can be provided through the ability to move and interact dynamically with the environment, what kind of interaction could we design to stimulate the attribution of behaviors and even personality? How to build an emotional and reflective relation with this robotics object through an aesthetic dimension in operation? Based on the presentation of several art projects developed in the framework of our Behavioral Objects research and creation project, we propose to consider the design of this objects through an agonistic approach. Even in operation, these objects are still in construction: in a kind of new homeostatic perspective, they are always seeking for their balance. They need to fight for that, against and for their being conditions. Exhibited such objects it is to exhibit this fight. It requires now to configure relations of forces, internal as with the environment. This new kind of settings as to consider aesthetic, symbolic and technical dimensions gathered in real-time operation. It raises the possibility of an agonistic design, a way to set conditions for a sensitive and reflective experience for objects and humans.

Dinner

Enlightenment Now

Steve Fuller, Frederik Stjernfelt and c:o/re are hosting this one-day workshop April 21st 2022
Enlightenment Now

In this seminar, we’d like to draw a line between recent intense research into the intellectual history of the Enlightenment and our present situation. What would Radical Enlightenment mean today? How would a 17-18th century Enlightenment view on our present predicament look like? – given pressing issues of academia today, the fate of the universities, the development of AI, tech, the new West-East cold war, populism, globalization, post/trans humanism, the future of humanity?

To attend online please register with events[at]khk.rwth-aachen.de

Program

10:00-11:00

Free Speech and Enlightenment: Lessons from the World’s First Full Press Freedom

Frederik Stjernfelt (RWTH Aachen/ University of Aalborg Copenhagen)

Abstract
September 14 1770, full press freedom was suddenly declared in Denmark-Norway by king Christian VII and his German favorite, the radical enlightener doctor J.F. Struensee. That signaled the beginning of the dramatic three-year Press Freedom period, effectively kickstarting modern debate in the double kingdom. In the middle of the period, there was a coup, Struensee was decapitated after a mock trial, and Press Freedom was slowly smothered. What can be learned from this strange event of the High Enlightenment?

11:00-12:00

Condorcet’s Predicament- can the democratic republic work?

Jonathan Israel (Institute of Advanced Study, Princeton)

Abstract
Those late Enlightenment figures such as Condorcet, Destutt de Tracy, Paine, Palmer and Barlow and others who had reason to feel profound disappointment and pessimism at the defeat of their plans during the 1790s and opening years of the nineteenth century, apparently nevertheless refused to give up hope of eventual success. But they could hardly avoid a lot of soul-searching and especially asking themselves what are the minimum requirements needed to ensure the stability, viability and survival of a modern democracy. Significantly, all of these tended to see the solution in restructuring, in fact revolutionizing education.

12:00 – 12:15

Coffee Break

12:15-13:15

In Favor of Patterns: Reviving an Enlightenment Ideal

Rens Bod (University of Amsterdam)

Abstract
There are two opposing traditions in the longue durée history of the humanities: one which searches for patterns and regularities (in texts, languages, art, music and the past) and one which rejects any notion of pattern and focuses on the unique and the exceptional. This opposition is found already in 250 BCE between the Analogist school of Alexandria and the Anomalist school of Pergamon and has not disappeared ever since. And yet, there have been periods when the search for patterns, regularities and underlying principles was dominant. The golden period of pattern-seeking was the Enlightenment: patterns were discerned in history by Vico, Condorcet and others, patterns were found in music to build musical grammars by Rameau and Koch among others, and principles were found to underlie languages (De Laet, Hemsterhuis), art (Bellori, Winckelmann) and literature (Boileau, Gottsched), not to speak about the search for patterns and principles in the natural world that has become dominant ever since. Very few of the Enlightenment patterns found in the cultural world have stood the test of time though, but the endeavor to try to understand the world by patterns and underlying principles remains a major feat of the Enlightenment. The opposition between patterns and the exceptional flared up again in the 19th century and arrived at a zenith after WWII with the advent of the Frankfurt School and the postmodern turn. And yet the search for patterns has recently shown a revival in the humanities with the appearance of new disciplines such as digital history, comparative global humanities, environmental humanities and digital humanities. I will show that the return to pattern-searching has also influenced the more traditional humanities disciplines, from philology to art history, and has resulted in a myriad of new discoveries in art, music, literature and history. I will argue that the revival of the Enlightenment ideal of pattern seeking may arguably be the only way for the humanities to survive.

13:15-15:00

Lunch Break

15:00-16:00

Kant Between Swedenborg and Linnaeus: A Fork in the Road to the Enlightenment’s Legacy
Steve Fuller (c:o/re RWTH Aachen/ University of Warwick)

Abstract
I am currently writing a play about a possible but fictional event that would have Kant travel from Königsberg to visit Carolus Linnaeus and Emanuel Swedenborg, who made their reputations in Uppsala. The lives of the three significantly overlapped in time, and Kant was significantly influenced by the two Swedes – to be sure, more positively by Linnaeus than by Swedenborg. However, the three never met. Even Linnaeus and Swedenborg are known to have only met once, namely, when Linnaeus turned over his Stockholm flat to Swedenborg in 1741. Nevertheless, the fictional encounter is significant for marking a fork in the road of the Enlightenment’s legacy, which becomes clearer in the later, ‘critical’ phase of Kant’s career, on which his own reputation as the foundational figure of modern philosophy is based.

My play takes place in 1756, the year after the famous Lisbon earthquake that inspired Voltaire to write Candide and provoked a wide-ranging discussion of theodicy across Europe, epitomized by the question: Do we live in a just world? In that year, Kant was 32, Linnaeus 49 and Swedenborg 68 – each belonging to a different generation. For Kant, Linnaeus was someone who understood the empirical limitations of the ape-like nature of the human condition better than Swedenborg, even though Swedenborg’s more adventurous speculations about the powers of the human mind were often based on a remarkably prescient understanding of the brain’s workings. Kant’s first book, Dreams of a Spirit-Seer (1766) was a comprehensive takedown of Swedenborg, which anticipated his later scepticism about ‘pure reason’.

The play is very much a work in progress, and I plan to discuss the various considerations that the two Swedes might try to bring to bear on Kant, who himself reaches a kind of divided judgement on the matter, which is reflected in his later strong distinction between ‘pure’ and ‘practical’ reason, which effectively has noumenon do double duty in the epistemological and ethical realms.

16:00 – 16:15

Coffee Break

16:15-17:15

The Enlightenment Now: The Human Skeuomorph://Public-Private

Cheryce von Xylander (Leuphana University Lüneburg)

Respondent: Steve Fuller (c:o/re RWTH Aachen/ University of Warwick)

Abstract
This talk about the deep, taken for granted legacy of the Enlightenment, is based on the technological capabilities that were unleashed and largely celebrated in the eighteenth century. Social platforms have migrated discursively from purveyor of a utopian future that would unite users in egalitarian online activity to public enemy that threatens to wreck the democratic cultural order. This trajectory from paragon to pariah has much to teach us about human self-fashioning in the advanced capitalist, neoliberal dreamscape. It should give pause that a service sector that arose from the defence arsenal of the military-industrial complex ever inspired blind faith in its potential to better the human condition. An epistemic prosthetic as powerful as the vast knowledge repository that is the internet will rework cognition. The online industry is forever aggregating digital traces of enacted rationality. This smart techno-habitat systematically conceals what it emphatically re-enacts, namely figuration of the modern user as an aesthetic contrivance conjured in the eighteenth century. I propose to call this enabling latency the human skeuomorph. Skeuomorphism is a concept used by archaeologists to describe aesthetic attributes that outlast their utility in tool evolution. Like other tools in the archaeological record, the human skeuomorph has been subject to material transformations, yet persists as a semiotic undercurrent. The retooling of this apparition in new media will hinge on future interpretations of its Enlightenment past.

17:15 – 17:45

Closing Discussion